Guide Wittgenstein at Work: Method in the Philosophical Investigations

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The later Wittgenstein is notoriously hard to understand. His novel philosophical approach is the key to understanding his perplexing work. This volume.
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I am myself a student of geography which I studied in college in the s - it was a time when some geographers were trying to apply concepts directly borrowed from the natural sciences to in an attempt to explain human activity over geographical space whether they fitted it or not. The short point is that I felt that these represented fairly hilarious attempts to confer a kind of scientific legitimacy and rigor on a subject geography which dealt primary with expressions of human activity over space and which simply did not lend itself to such manipulations.

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I still don't know whether I was right or wrong - I would love to hear what you have to say on this. Thanks in advance! But the present author has no time or inclination to explain this to us? About all I know about this Ludwig nothing like the creator of the late quartets!

Andros November 3, at No idea why my reply to Peter was censored, deleted. None at all. To answer his concluding question one answer is Mr. Edgar Cayce. Ramesh Raghuvanshi March 17, at Wittgenstein rightly wrote "Where does one find such a acute sensitive?

In one of great artists because they express their idea with deep deep unconscious mind. When we are in completely absorbed with any subject our unconscious mind upraise and we find out unique solution. Great artists expressed his idea through unconscious mind with acute sensitive way he find out truth. Well said. The new-found historical sensibility in the analytic tradition is a good thing.

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But giving Wittgenstein or Heidegger for that matter credit for the distinction between explanation and understanding is like giving George Washington credit for "Liberty equality fraternity" So none of the Wittgen-groupies here know of any such example as I asked for above? Not commentators, bullshit or otherwise, but actually contributors is what I'd like to know an example of, who credit Wittgenstein with anything beyond entertainment of the intellectually slothful. Andros November 4, at Well, I'm far from being a groupie of any kind at my age, but you're quite incorrect to state that no one has supplied the example which you seek in your recent comments here.

I have answered your bleating for a non-fictional character "who could see directly into the souls of other people and advise them. He left behind a great deal of documentation related to his advisements and his voluminous papers are now administered by a trust. He most certainly, based on empirical evidence, see into the soul of others. Other than taking a philosophical turn on this thread, I seriously wonder whether you know what the hell you're talking about. David Mathers January 3, at I am not a fan of how Wittgensteinians talk and have read very little Wittgenstein, but I believe the well-known psychologist Eleanor Rosch is supposed to have credited Wittgenstein's writings on 'family resemblance' concepts, as part of the inspiration of her own work on 'prototype' theories of concepts which claim that, roughly speaking, we classify things as falling or not falling under a concept not by seeing whether or not it meets some necessary and sufficient condition for doing so, but rather by judging to what degree it resembles the 'typical' exemplar of such a concept.

This work is very well regarded in psychology I think, because some predictions made using the theory have been borne out in subsequent experimental work or so people were saying 16, 17 years ago; things move fast in a young science of course. Blaggs May 31, at It has now been shown that this amounted to throwing the baby out with the bathwater. In particular he realised that in maths as well as in everyday language, it is too, too easy to construct seemingly well-formed propositions that seem to say something, but actually say nothing; they are nonsense.

This is a meaningful, perfectly correct English sentence.

It also happens to be true, though it would still be meaningful even if it were false. Victor Rodych has written some fine essays on his approach to Godel and to maths in general. Math indeed has clarity, but only providing one has a firm grasp of its philosophical foundations. Without this, one runs a serious risk of creating seemingly mathematical nonsense; Godel being a good case in point. Christopher September 15, at I think Ian Dury captured the sentiments in this string well with his song 'there ain't 'alf been some clever bastards'.

Sorry, I'll get back to my Mailonline lol. B September 16, at I'd like to offer a triviality of my own. There is a lot of philosophy that is not 'non-theoretical', in Wittgenstein's sense. Ray Kohn November 23, at As a practising musician I have always found Wittgenstein a more stimulating thinker than many of the late 20th century 'celebrities'. Language as a "game" should invoke in us the question of the game's function and not assume, lazily, that it can all be explained under the term "communication".

Perhaps Wittgenstein did not explore this as critically as he might have.. The 'scientism' described in this article then takes an appropriate place within a far wider panorama of understanding. Paul G July 2, at Ray, You make a very thoughtful comment on Ludwig Wittgenstein I am curious what your source of information about Wittgenstein Some sources state, notably Wesley Cecil Ph.

Mathieu Marion November 25, at Dear "Peter", I'll skip your insult, given that my last three papers on Wittgenstein's philosophy of mathematics have been co-authored with a mathematician. I'll just provide here the one example as you requested: R. Goodstein proved later on that such a rule implies mathematical induction for primitive recursive arithmetic in Recursive Arithmetic, , Theorem 2.

I could elaborate more on the sources of Goodstein's equation calculus in Wittgenstein.

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Granted, Goodstein did the work, and he is not exactly faithful to Wittgenstein's ideas as we have them in his manuscripts, but if this is not a contribution to foundations, I don't know what is. It is difficult to see this as a contribution if one imagines it to be limited to Fregean or set-theoretic foundations, but from the point of view of category logic, the point is a valuable one, albeit of historical value. That philosophers imagine for themselves what mathematicians think is one thing, what mathematicians actually do is another matter.

Category theory and category logic is certainly something done more in mathematics and departments than, say, Neo-Fregean foundations with a second-order principle of mathematical induction. As one of my teachers, incidentally a mathematician, used to say: Frege was relevant to mathematics in , not If anything, mathematicians do not care about foundations, but this is no grist to the mill of philosophers focussed on foundations.

This being said, I grant to you that Wittgenstein does not add much to foundations, that he might have misunderstood some bits that can be discussed , and that there are inflated claims made on his behalf, but none of this justifies the bad reputation he has. It was never his intention to contribute to foundations per se, he never tried so it is wrong to blame him for having made no contribution , but reflected on philosophical issues raised in that field, his reflections deserve at the very least a fair trial.

Dan June 2, at I was advised to read up on Ludwig Wittgenstein as described by Ray Monk as an assignment After reading this article, I still do not have a grasp on what Wittgenstein was proving So far, what I am able to impart from Ray Monk's article is that Ludwig Wittgenstein was a person that was at odds with science and 20 th century scientism. I should perhaps say that I would like to review this article closely and then post a thoughtful comment as part of the assignment as I perceive it.

2. The Early Wittgenstein

Dave November 4, at Paul, I would suggest Wittgenstein's "On Certainty. I love that at 20 he thinks he has solved philosophy, and then at 50 he dismisses his writing is useless drivel. His preface to 'Philosophical Investigations' is pretty funny as Austrian philosophers go. I never get tired of Wittgenstein. Unknown philosopher Ludwig Wittgenstein He wrote a lot. Fascinating life and fascinating man. Born into a rich family He only published a very slim book He wrote a lot but published very little He was born into the Wittgenstein family Probably the largest private fortune in Europe This a time when Vienna is the capital of the Hapsburg empire His world was dying while he was growing up It was a continuous series of fundamental devastations he is born into this very wealthy business class family they were almost without any political power The Austro - Hungarian aristocracy was a huge powerful political force who would not share power.

Seamus November 4, at I got to the second paragraph and wept. A word coined by those who advocate narcissistic anthropocentrism and are clueless about evolution. Humanities can never be sciences.

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Science is built upon mathematics; humanities are built upon human language. One is capable of accuracy and precision; the other is limited to common sense, which is so utterly flawed and rendered useless by the myriad cognitive biases that afflict human perception. I despair! References to 'Seamus'. You have a point that the term 'scientism' does seem pejorative that of dealing with 'dead matter' in the Seventies publication of 'The Nature of Scientific Revolutions' the idea of pure objectivity in science both between the experimenter and the matter experimented is subject to human error as anything else and after the replication of experiments, development and dissemination leading in cases to commercial application to benefit humans, other animals and hopefully the environment as well does not always occur so making science more like the humanities as they in turn use objective criteria to test their hypotheses though generally more open to error because they deal with the most intractable - humans.

They come together in agreement or disagreements like the difference between the brain and the mind, or conceptions on whether free will exists or not. This leads to an even more trivial contribution to the debate that of politicians who went visiting schools apart from their obvious identification with sport are keen to be photographed in laboratories and IT suites, but generally shy away from humanities' classrooms such as history.

This comes from a contributor who once innovated, chaired and evaluated an event for engineers and educators to emphasise with each others professions, potential and problems. Why is it that the people one agrees with are invariably the ones going out of their way to be as obnoxious as possible? Alyson April 18, at What a brilliant article.

It was articles like this and one on the writing of gaming software and the Indian mind, that drew me to Prospect in the first place. Wittgenstein, I think would have welcomed Penrose's concept of micro-tubules and the quantum interplay of light passing between neurones in the brain. My reductive understanding of Wittgenstein's theory of language was that he saw language as a constellation, rather than a linear pathway from one point to a destination. I sensed from his arguments that we can embrace meaning from the vibration of single points in a sentence construct, but that the longer sentence form also allows us to enter into the body posture of the writer and so experience meaning metaphorically as well as logically.

The context of his social environment and the stripping away go cultural certainties at that time anticipated later post-modern challenges to the declared objectivity which science claimed was unassailable at that time.

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Alyson: Your paragraph is superb. So clear and meaningful to me since it sums up the very essence of Wittgenstein's thought. Ray Monk's article is, to me, a strikingly clear exposition of Wittgenstein's importance. Science has its limits and if we don't see it then we're in trouble. I have got most out of the philosophy that leads from Kierkegaard through Dostoevsky and Wittgenstein to our contemporary Meillassoux who has finally come out and said it: reason is a contingent phenomenon and we are in a world where the everything can go into hyper-chaos tomorrow.

Except for mathematics which ye shall always have with you!

Was Wittgenstein Right?

TK April 27, at There is a human perceptual basis that is a natural inclination for the formal sciences at the heart of everything. Of everything. Understanding that is understanding everything.